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THE COMPLETE WORKS OF HAN FEI TZŬ (55): Chap. LIII, Making Orders Trim 
作者:[Han Fei] 来源:[] 2011-11-04
韩 非 子

Translated by W. K. Liao
Book Twenty
 
Chapter LIII
Making Orders Trim
 
{This work is in many points identical with Lord Shang's "Making Orders Strict". Duyvendak's translation has furnished its rendering with helpful reference (Cf. The Book of Lord Shang, Par. 13, pp. 252-259).}
 
If orders are made trim, laws never deviate; if laws are equable, there will be no culprit among the officials. Once the law is fixed, nobody can damage it by means of virtuous words. If men of merit are appointed to office, the people will have little to say; if men of virtue are appointed to office the people will have much to talk about. The enforcement of laws depends upon the method of judicial administration. Who administers judicial affairs with the ease of making a distance of five li, attains supremacy; who administers judicial affairs with the effort of making nine li, attains mere strength. Whoever procrastinates in creating order, will see his state dismembered.
 
Govern by penalties; wage war by rewards; and enlarge the bounties so as to put the principles of statecraft into practice. If so, there will be no wicked people in the state nor will there be any wicked trade at the market. If things are many and trifles are numerous, and if farming is relaxed and villainy prevails, the state will certainly be dismembered.
 
If the people have a surplus of food, make them receive rank by giving grain to the state. If only through their own effort they can receive rank, then farmers will not idle.
 
If a tube three inches long has no bottom, it can never be filled. Conferring office and rank or granting profit and bounty without reference to merit, is like a tube having no bottom.
 
If the state confers office and bestows rank, it can be said to devise plans with complete wisdom and wage war with complete courage. Such a state will find a rival. Again, if the state confers office and bestows rank according to merit, then rules will be simplified and opponents barred; this can be said to abolish government by means of government, abolish words by means of words, and bestow rank according to merit. {Following this there is missing a long passage which is found in The Book of Lord Shang.} Therefore the state will have much strength and none else in All-under-Heaven will dare to invade it. When its soldiers march out, they will take the objective and, having taken it, will certainly be able to hold it. When it keeps its soldiers in reserve and does not attack, it will certainly become rich.
 
The affairs of the government, however small, should never be abandoned. For instance, office and rank are always obtained according to the acquired merit; though there may be flattering words, it will be impossible thereby to make any interference in the state affairs. This is said to be "government by figures." For instance, in attacking with force, ten points are taken for every point given out; but in attacking with words, one hundred are lost for every one marched out. If a state is fond of force, it is called hard to attack; if a state is fond of words, it is called easy to attack.
 
If the ability of the official is equal to his post, if his duty is lightened and he never reserves any surplus energy in mind, and if he does not shift any responsibility of additional offices back to the ruler, then there will be no hidden grudge inside. If the intelligent ruler makes the state affairs never mutually interfere, there will be no dispute; if he allows no official to hold any kind of additional post, everybody will develop his talent or skill; and if he allows no two persons to share the same meritorious achievement, there will be no quarrel. {As remarked by Wang Wei, the whole paragraph should be collated with Work XXVII (Supra, p. 269 et. seq.) and rectified with it as was done by Ku Kuang-ts`ê. }
 
If penalties are heavy and rewards are few, it means that the superior loves the people, wherefore the people will die for rewards. If rewards are many and penalties are light, it means that the superior does not love the people, wherefore the people will never die for rewards.
 
If the profit issues from one outlet only, the state will have no rival; if it issues from two outlets, its soldiers will be half useful; and if the profit comes from ten outlets, the people will not observe the law. If heavy penalties are clear and if the people are always well disciplined and then if men are engaged in case of emergency, the superior will have all the advantage.
 
In inflicting penalties light offences ahould be punished severely; if light offences do not appear, heavy offences will not come. This is said to be to abolish penalties by means of penalties. And the state will certainly become strong. If crimes are serious but penalties are light, light penalties breed further troubles. This is said to create penalties through penalties, and such a state will infallibly be dismembered.
 
 
(All Chinese characters in the notes are blank in the source text and, so, those notes containing such blanks have been either deleted or re-worded in the posting here. -- The New Legalist editor.)

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