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Classical Chinese Politics
 
The Internal Morality of Chinese Legalism
By Kenneth Winston   2010-03-15
 
 
Ancient Chinese Way of Governing: By Law, by All, by Selves
By Yuzhong Zhai   2010-03-15
The ancient Chinese way of government was not personal, autocratic or despotic; it was governing by law, by all, by selves, a way of government rooted in a more profound base, politically and philosophically, than American President Lincoln’s “of the people, by the people, for the people”.
 
 
Who is Distorting ...Part II: LEGALIST QIN AND CHINESE FORM OF GOVERNMENT
By Sherwin Lu   2009-07-15
All these reform meaures combined to lay the foundation for the succeeding hundreds of years long golden era..., the foundation for the succeeding 2000 years long history of China as a great unified nation..., and the foundation for carrying on one of the oldest but the only one civilization still surviving today....While democratic republicanism in the Western form has its merit and the traditional Chinese form of government its problems, the former still has its limitations and the latter its superiority.
 
 
Classical Chinese Political Thought: An Overview (3)
By Yuzhong Zhai   2008-09-03
The objective of classical Chinese political endeavor was to develop a coherently integrated human community based on the unity of land and kinship relations achieved by implementing policies of cross-ethnic equality of work right and freedom of marriage.
 
 
Classical Chinese Political Thought: An Overview (2)
By Yuzhong Zhai   2008-09-03
The two mainstays of classical Chinese political institution were: the social merit system and the all-society mutual supervision mechanism.
 
 
Classical Chinese Political Thought: An Overview (1)
By Yuzhong Zhai   2008-09-03
The theoretical basis of classical Chinese political thought can be summarized in the following one sentence: The Dao (Tao) generates the law and the law generates virtue.
 
 
Genius of Chinese Statecraft
By George Yonh-Boon Yeo   2008-01-21
The genius of Chinese society is in statecraft. Without this genius, China could not have re-constituted itself again and again.
 
 
 
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